The Sámi are the Indigenous people of Sápmi, a homeland that stretches across the far north of Norway, Sweden and Finland and Russia's Kola Peninsula. They speak a group of related Uralic languages, are best known abroad for reindeer herding, and today have elected parliaments in three Nordic countries. Older outsider names such as Lapps and Laplanders are now regarded by some Sámi as offensive.
Origins
Scholars link the Sámi to western Uralic-speaking groups who moved north-west from the Volga region during the second millennium BCE. The Sámi language is thought to have developed near Lakes Onega and Ladoga and spread into Finland and the north, absorbing traces of older, now-lost languages. Sámi people appear to have arrived in Sápmi in the second or first millennium BCE, and from the Bronze Age they were living along the Finnmark and Kola coasts. The Roman writer Tacitus, around 98 CE, gives what is probably the first written mention, calling them Fenni; Norse sagas later called them Finns.
Neighbours and livelihoods
For centuries the Sámi lived mostly in the inland north while Norse settlers held southern Scandinavia and gradually spread along the Norwegian coast. Sámi presence once reached much further south than today: a 2022 study found Sámi settlement across the whole of mainland Finland until at least the fourteenth century. The Black Death, which reached northern Norway in December 1349, hit coastal Norwegians far harder than the Sámi of the interior, and in its aftermath many Sámi took up vacant coastal farms. This deepened a division between the Sea Sámi, who fished and farmed, and the Mountain Sámi, who followed reindeer herds and by around 1500 were living what is now thought of as the classic Sámi way of life.
Herding was organised through the siida, a cooperating group of families and their herds. Mountain Sámi crossing borders on seasonal migrations could be taxed by Norway, Sweden and Russia at once.
Religion
Traditional Sámi religion saw spirit throughout the natural world. The noaidi, a ritual specialist, used drums and chanting to reach other worlds, and offerings were made at sacred stones and hills called sieidi. Catholic missions arrived by the thirteenth century, and pressure grew after the Reformation. Around 1720 a Norwegian campaign destroyed drums and holy places; only about 70 drums are known to survive. In the nineteenth century the revivalist preacher Lars Levi Laestadius, himself of Sámi background, began a strict Lutheran movement that remains strong in Sámi areas.
Assimilation
From the nineteenth century the Norwegian and Swedish states pressed northward and adopted policies of forced assimilation, known in Norway as Norwegianisation. Schools promoted the national languages and restricted Sámi, and children were often sent to boarding schools. In Norway the pressure was strongest from about 1900 to 1940, when buying state land in Finnmark required knowing Norwegian and using a Norwegian name. Sweden followed similar policies, and Sámi in the Soviet Kola Peninsula were moved into collective farms, many to Lovozero.
Rights and revival
Protests against the Alta hydroelectric dam in 1979 put Sámi rights on the Norwegian political agenda. A Sámi flag and anthem were adopted in 1986. Finland created a Sámi parliament in 1973, Norway in 1989 and Sweden in 1993; Russia recognises none, though Sámi there formed their own unofficial body. Norway's constitution now commits the state to protect Sámi language and culture, and the 2005 Finnmark Act placed about 95 per cent of the county's land under the Finnmark Estate, half of whose board is chosen by the Sámi parliament. In 2021 the Church of Sweden formally apologised to the Sámi.
The Sámi are estimated at around 80,000 people, the largest share of them in Norway. All Sámi languages are endangered to some degree, and revitalisation efforts continue.
On our maps
Our maps show the Sámi, under labels including Saami, Samis and Sámi, from -1500 through 1530; the outline is approximate and shifts as neighbours change. In 1500 they sit north of the Kalmar Union and the Grand Principality of Moscow, and by 1530 beside Denmark–Norway. See also Norway, Finland and Russia.
From the atlas
Sámi on our maps
Borders of Time draws Sámi on 28 of its 54 world maps, from 1500 BCE to 1530 CE. Its largest extent is on the 1100 CE map, covering about 674,000 km² (260,000 sq mi), roughly the size of Turkey today.
On that map it borders Kievan Rus, Norway and Sweden.
On the map before it appears (2000 BCE), the same area belongs to the Finno-Ugric taiga hunter-gatherers. On the map after its last appearance (1600 CE), it belongs to Tsardom of Muscovy.
- 1500 BCE630,000 km²
- 1000 BCE630,000 km²
- 700 BCE630,000 km²
- 500 BCE630,000 km²
- 400 BCE630,000 km²
- 323 BCE630,000 km²
- 300 BCE630,000 km²
- 200 BCE630,000 km²
- 100 BCE630,000 km²
- 1 BCE630,000 km²
- 100 CE630,000 km²
- 200 CE630,000 km²
- 300 CE630,000 km²
- 400 CE630,000 km²
- 500 CE630,000 km²
- 600 CE630,000 km²
- 700 CE630,000 km²
- 800 CE636,000 km²
- 900 CE610,000 km²
- 1000 CE560,000 km²
- 1100 CE674,000 km²
- 1200 CE488,000 km²
- 1279 CE488,000 km²
- 1300 CE488,000 km²
- 1400 CE488,000 km²
- 1492 CE296,000 km²
- 1500 CE176,000 km²
- 1530 CE274,000 km²
Measured from the historical-basemaps snapshots this atlas uses. Borders in those maps are approximate, especially for early periods.
Quick answers
- When did Sámi exist?
- It appears on the atlas’s maps from 1500 BCE to 1530.
- Where was Sámi?
- At its largest, on the 1100 map, its land lies in today’s Finland (45%), Sweden (25%) and Russia (21%), with smaller parts in Norway. On that map it borders Kievan Rus, Norway and Sweden.
- How big was Sámi?
- Sámi was largest on the 1100 map, at about 674,000 km² (260,000 sq mi).