Borders of Time

Canada

L'Anse aux Meadows

Dates from about 1000 CE. Since then, our maps have drawn the ground it stands on inside 5 different states, empires and peoples. Read the history of Canada.

Dylan Kereluk from White Rock, Canada · CC BY 2.0 · Wikimedia Commons
Authentic Viking recreation

Authentic Viking recreation

Dylan Kereluk from White Rock, Canada · CC BY 2.0 · Wikimedia Commons

The history of L'Anse aux Meadows

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A model depicting the Norse settlement established at L'Anse aux Meadows
Torbenbrinker · CC BY-SA 3.0 · Wikimedia Commons
A model depicting the Norse settlement established at L'Anse aux Meadows

A model depicting the Norse settlement established at L'Anse aux Meadows

Torbenbrinker · CC BY-SA 3.0 · Wikimedia Commons

L'Anse aux Meadows is the site of a Norse encampment at the northern tip of the island of Newfoundland, near St. Anthony, in Newfoundland and Labrador, Canada. Built by Norse seafarers around the year 1000, it is, outside Greenland, the sole undisputed site of pre-Columbian European contact with the Americas. Found in 1960 and excavated over the following years, it confirmed that Norse voyagers had reached North America nearly five centuries before Christopher Columbus.

Before the Norse

The remains of Norse buildings on display. The remains of seven Norse buildings were uncovered during the Ingstads' excavation of the site.
Clinton Pierce · CC BY-SA 3.0 · Wikimedia Commons
The remains of Norse buildings on display. The remains of seven Norse buildings were uncovered during the Ingstads' excavation of the site.

The remains of Norse buildings on display. The remains of seven Norse buildings were uncovered during the Ingstads' excavation of the site.

Clinton Pierce · CC BY-SA 3.0 · Wikimedia Commons

The cove was used long before any Europeans arrived. Archaeologists have identified five earlier or later Indigenous occupations, the oldest roughly 6,000 years old. They include the Maritime Archaic tradition of about 4000 to 1000 BCE, the Groswater and Dorset peoples, and, after the Norse had left, the Little Passage tradition of about 1200 to 1500 CE. The Dorset people had camped there some three centuries before the Norse came, but none of these groups was present at the same time as the newcomers.

The Norse camp

Interior of the recreated Norse sod longhouse, north of the archaeological site
D. Gordon E. Robertson · CC BY-SA 3.0 · Wikimedia Commons
Interior of the recreated Norse sod longhouse, north of the archaeological site

Interior of the recreated Norse sod longhouse, north of the archaeological site

D. Gordon E. Robertson · CC BY-SA 3.0 · Wikimedia Commons

Radiocarbon dates for the Norse occupation fall between about 990 and 1050, and a 2021 study, which used a known spike in atmospheric carbon in the year 993 to date tree rings precisely, pinpointed 1021 as a year of Norse activity there. The visitors built eight structures of turf laid over wooden frames. The largest, a hall of several rooms, measured nearly 29 by 16 metres. Others served as workshops: a smithy with a forge and slag from iron smelting, a carpentry shop, and an area where worn ship rivets point to boat repair. More than 800 objects have been recovered, among them a bronze pin, a stone oil lamp, a bone needle, a whetstone and part of a spindle, finds that suggest women as well as men were present.

How long the camp was used is debated. The anthropologist John Steinberg has proposed sporadic use over perhaps twenty years, while a 2019 study allowed for Norse activity lasting up to a century. The historian Eleanor Barraclough has described it as a temporary boat-repair station rather than a settlement, noting the absence of burials, farming and animal pens, which suggests the occupants left in an orderly way. The buildings could have housed between 30 and 160 people, a small fraction of the roughly 2,500 Norse then living in Greenland. Butternuts found in the deposits do not grow north of New Brunswick, so the Norse must have sailed further south, and the site is generally seen as a base for wider exploration.

The sagas and Vinland

The Skálholt Map showing Latinized Norse placenames in the North Atlantic: Iotun-heimar (Jötunheimr)Riseland (Land of the Risi)Grönlandia (Greenland)Helleland (Helluland)MarklandSkrælinge Land (Land of the…
Sigurd Stefánsson (drawn circa 1590), Þórður Þorláksson (copied 1690) · Public domain · Wikimedia Commons
The Skálholt Map showing Latinized Norse placenames in the North Atlantic: Iotun-heimar (Jötunheimr)Riseland (Land of the Risi)Grönlandia (Greenland)Helleland (Helluland)MarklandSkrælinge Land (Land of the…

The Skálholt Map showing Latinized Norse placenames in the North Atlantic: Iotun-heimar (Jötunheimr)Riseland (Land of the Risi)Grönlandia (Greenland)Helleland (Helluland)MarklandSkrælinge Land (Land of the…

Sigurd Stefánsson (drawn circa 1590), Þórður Þorláksson (copied 1690) · Public domain · Wikimedia Commons

Two Icelandic sagas written down in the thirteenth century, the Saga of the Greenlanders and the Saga of Erik the Red, describe voyages from Greenland to a land in the west called Vinland, attempts to settle there and violent clashes with the people the Norse called Skrælings. The earliest surviving mention of Vinland comes earlier still, in a history written around 1073 by the German cleric Adam of Bremen. Some have identified L'Anse aux Meadows with Leifsbudir, the camp the sagas attribute to Leif Erikson or with another saga settlement called Hóp. Such identifications remain contested; the scholar Stuart C. Brown, reviewing Helge Ingstad's 1988 report, judged the case for Leifsbudir unconvincing. The site belongs to the wider story of Viking Age expansion across the North Atlantic.

Discovery and protection

Earlier scholars had assumed that Vinland, often read as "wine land", lay at least as far south as the wild grapes of Massachusetts. The Norwegian explorer Helge Ingstad and the archaeologist Anne Stine Ingstad thought it might instead mean a land of meadows. In 1960 George Decker, who lived in the small fishing village, showed Helge Ingstad a set of grassy mounds that locals called the "old Indian camp". The couple led an international team that excavated them in seven seasons from 1961 to 1968, identifying the remains as Norse by comparison with sites in Greenland and Iceland.

Canada declared the site a National Historic Site in 1968, and UNESCO listed it as a World Heritage site in 1978. Parks Canada has managed it since, ordering further excavations, led by Bengt Schonbach in 1973–75 and by Birgitta Wallace in 1976, after which the remains were reburied to protect them. Reconstructed turf buildings now stand near the original foundations. Searches for other Norse outposts have produced possible sites in the Canadian Arctic, such as on Baffin Island, but excavations at Point Rosee in south-western Newfoundland in 2015 and 2016 found no Norse presence.

Who held it

7 periods
  1. 1000 CE – 1279 CEBoethukMap of 1000 CE →
  2. 1279 CE – 1650 CEBeothukMap of 1279 CE →
  3. 1650 CE – 1783 CEMi'kma'kiMap of 1650 CE →
  4. 1783 CE – 1920 CENewfoundlandunder United KingdomMap of 1783 CE →
  5. 1920 CE – 1938 CEDominion of Newfoundlandunder United Kingdom of Great Britain and IrelandMap of 1920 CE →
  6. 1938 CE – 1945 CEDominion of NewfoundlandMap of 1938 CE →
  7. 1945 CE – todayCanadaMap of 1945 CE →

The first row starts at the site’s approximate date, 1000 CE; later dates are the years of our map snapshots, which are decades or centuries apart, so a change shown between two years happened at some point in that gap. The borders come from the historical-basemaps project and are approximate, especially for the ancient world and for peoples without fixed frontiers.

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