Borders of Time

Japan

Tōdai-ji

Dates from about 743 CE. Since then, our maps have drawn the ground it stands on inside 8 different states, empires and peoples. Read the history of Japan.

Wiiii · CC BY-SA 3.0 · Wikimedia Commons
Tōdai-ji Kon-dō

Tōdai-ji Kon-dō

Wiiii · CC BY-SA 3.0 · Wikimedia Commons

The history of Tōdai-ji

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A model of the garan of Tōdai-ji at the time of its foundation, seen from the north side, a part of 1/1000 scale model of Heijōkyō held by Nara City Hall.
名古屋太郎 · CC0 · Wikimedia Commons
A model of the garan of Tōdai-ji at the time of its foundation, seen from the north side, a part of 1/1000 scale model of Heijōkyō held by Nara City Hall.

A model of the garan of Tōdai-ji at the time of its foundation, seen from the north side, a part of 1/1000 scale model of Heijōkyō held by Nara City Hall.

名古屋太郎 · CC0 · Wikimedia Commons

Tōdai-ji, whose name means "Eastern Great Temple", is a complex of Buddhist temples in Nara, the first permanent capital of Japan. Founded by Emperor Shōmu in the 740s and formally inaugurated in 752, it was built to house a colossal bronze image of the cosmic Buddha Vairocana, the Daibutsu, which remains the largest bronze statue of the Buddha in the world. Once one of the Seven Great Temples of Nara and the hub of state-sponsored Buddhism, it has been burned and rebuilt several times, and its Great Buddha Hall was for centuries the largest wooden building on earth.

A temple to protect the realm

A Model of the Kondo (Great Buddha Hall) at the time of foundation. The original hall was larger than the one built after it.
名古屋太郎 · CC BY-SA 4.0 · Wikimedia Commons
A Model of the Kondo (Great Buddha Hall) at the time of foundation. The original hall was larger than the one built after it.

A Model of the Kondo (Great Buddha Hall) at the time of foundation. The original hall was larger than the one built after it.

名古屋太郎 · CC BY-SA 4.0 · Wikimedia Commons

The temple grew from a smaller foundation, Kinshōsen-ji, set up in 728. The decades that followed were troubled: a smallpox epidemic around 735 to 737, years of failed harvests, an alleged coup and a rebellion in 740, and four moves of the capital. Emperor Shōmu responded in 741 by ordering a network of provincial temples across the country, with Kinshōsen-ji at its head, and in 743 he commanded the casting of a giant Buddha, in the hope that such devotion would win divine protection for the state. The plan drew on the much-admired temples of Tang China.

The monk Gyōki toured the provinces raising support. The temple's own records claim that more than 2.6 million people contributed rice, timber, metal, cloth or labour, and that 350,000 worked on the statue itself. Casting began at Shigaraki but moved to Nara in 745, when the court returned there and the name Tōdai-ji first appears. Cast in eight stages, the figure, about 16 metres high, was finished in 751, using much of Japan's bronze and imported gold. At the eye-opening ceremony of 752 the Indian priest Bodhisena performed the rite before, according to the temple's account, 10,000 monks and 4,000 dancers. Two great pagodas once flanked the complex, and the Shōsōin storehouse preserved treasures of the period.

Centre of Nara Buddhism

The Great South Gate (nandaimon), a National Treasure (13th century)
663highland · CC BY 2.5 · Wikimedia Commons
The Great South Gate (nandaimon), a National Treasure (13th century)

The Great South Gate (nandaimon), a National Treasure (13th century)

663highland · CC BY 2.5 · Wikimedia Commons

Under the Nara state, Buddhism was closely regulated, and Tōdai-ji served as the administrative hub of the provincial temples and of the six officially recognised schools, each of which kept offices there. Monks had to be ordained at the temple; in 754 the Chinese master Ganjin, who had reached Japan after twelve years and six attempts to cross the sea, ordained the retired Shōmu, Empress Kōken and others. Later figures such as Kūkai and Saichō were also ordained here. As religious authority shifted to Mount Hiei and political power moved to the warrior government at Kamakura, the temple's influence waned, and its ordination lineage eventually died out.

Fire and rebuilding

A model of the Kondo that was rebuilt in the Kamakura period
Gryffindor · CC BY-SA 4.0 · Wikimedia Commons
A model of the Kondo that was rebuilt in the Kamakura period

A model of the Kondo that was rebuilt in the Kamakura period

Gryffindor · CC BY-SA 4.0 · Wikimedia Commons

The temple suffered repeatedly. In 855 the head of the Great Buddha fell off and had to be replaced. Much worse came during the Genpei War: in January 1181 forces of the Taira clan, punishing the Nara monasteries for siding with their enemies, set fire to the city, and Tōdai-ji and Kōfuku-ji burned. Reconstruction was backed by Minamoto no Yoritomo and directed by the monk Chōgen, who rebuilt in a style derived from Song China. The Great South Gate dates from this campaign, as do its two towering guardian figures by the sculptors Unkei and Kaikei.

In the 1560s, in fighting between the warlord Matsunaga Hisahide and the Miyoshi, the temple was again destroyed, a deed counted against Hisahide as infamous. The present Great Buddha Hall was completed in 1709; for lack of funds it is about 30 per cent smaller than its predecessor, seven bays wide rather than eleven. The statue too is a patchwork of repairs, with hands from the Momoyama period and a head from the Edo period.

Modern restoration and status

The Great Buddha (Daibutsu) in the main hall
Public domain · Wikimedia Commons
The Great Buddha (Daibutsu) in the main hall

The Great Buddha (Daibutsu) in the main hall

Public domain · Wikimedia Commons

By the late nineteenth century the hall's roof and pillars were warping under their own weight and collapse seemed possible. A first major restoration ran from 1904 to 1913, and the hall escaped the air raids of World War II. A second campaign from 1974 to 1980 removed the roof and reinforced the structure with steel, giving the building its current form. It held the title of largest wooden building until 1998.

Today Tōdai-ji is the headquarters of the Kegon school of Buddhism in Japan. In 1998 it was inscribed by UNESCO as part of the Historic Monuments of Ancient Nara, and several of its buildings are National Treasures. A culture centre with a museum and library opened in 2011.

Who held it

15 periods
  1. 743 CE – 800 CEYamatoMap of 700 CE →
  2. 800 CE – 900 CEJapanMap of 800 CE →
  3. 900 CE – 1000 CEYamatoMap of 900 CE →
  4. 1000 CE – 1200 CEImperial Japan (Fujiwara)Map of 1000 CE →
  5. 1200 CE – 1279 CEImperial Japan (Fujiwara)Map of 1200 CE →
  6. 1279 CE – 1400 CEShogun Japan (Kamakura)Map of 1279 CE →
  7. 1400 CE – 1492 CEAshikaga shogunateMap of 1400 CE →
  8. 1492 CE – 1530 CEJapanMap of 1492 CE →
  9. 1530 CE – 1650 CEJapan (Warring States)Map of 1530 CE →
  10. 1650 CE – 1783 CETokugawa shogunateMap of 1650 CE →
  11. 1783 CE – 1878 CEJapanMap of 1783 CE →
  12. 1878 CE – 1914 CEImperial JapanMap of 1878 CE →
  13. 1914 CE – 1945 CEEmpire of JapanMap of 1914 CE →
  14. 1945 CE – 1960 CEJapan (USA)under USAMap of 1945 CE →
  15. 1960 CE – todayJapanMap of 1960 CE →

The first row starts at the site’s approximate date, 743 CE; later dates are the years of our map snapshots, which are decades or centuries apart, so a change shown between two years happened at some point in that gap. The borders come from the historical-basemaps project and are approximate, especially for the ancient world and for peoples without fixed frontiers.

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